Modeline Pierre 3

Modeline was excited about her New Year’s holiday. Her baby’s father came back from working in the Dominican Republic. She returned to the abandoned house they had been sharing until she moved back in with her mother’s house while he was away, and got a lot of encouragement from him when he saw her changed situation. “He was really happy. He saw the roofing tin they gave me, and he jumped into the work. He started to prepare the support posts” for their new house. And what’s more, she said that he’s now planning to stay around. “His mother gave him a little bit of land for him to farm.”

She has made no real progress at writing her name. She works at it seriously but seems dyslexic, though our team doesn’t really have the expertise diagnose her issue. Normally, we just write members’ names clearly for them to copy it in a notebook, and with practice they improve. Some can learn the whole name in one go. Others need to start with a few letters or with only one. But Modeline can’t copy something she looks at. Her case manager, Ricot, will start tracing her name lightly for her with a pencil to see whether she can learn by following the letters her draws for her.

She’s enjoying taking care of her goats and her pig, even though she has to find money to buy the feed that the pig requires. She has only one way to buy the feed right now, and that’s by using money from her weekly stipend. That would be putting pressure on her ability to feed the family, except that she still takes care of younger siblings every day, so her mother still sends her some of the food she prepares.

The relationship with her mother has gotten tense, however. “The case managers tell me to respect my mother, but I yelled at her the other day.”

The issue is her birth certificate. Modeline doesn’t have one, and Modeline blames her mom. Her mother says it was lost in a fire, and Modeline complains that she doesn’t want to help her get a replacement. Modeline’s watched the way the Haitian Ministry of Agriculture has been working to get livestock registered in rural areas, and the ear tags on her own goats, and it only frustrates her. “They say that even animals should have papers, and my mother won’t help me get mine.” What makes it worse is that her daughter will be ready for school next year, but won’t be able to go with a birth certificate and Modeline thinks that she can’t get one for her child without one of her own. Ricot will have to work with her to help her both to get the two birth certificates and to mend fences with her mother.

As I talk with Modeline, I find her cheerful and energetic. But she lacks clarity as well. When I ask her what she would like to do with the money that she’s begun saving, she says that she’d like to buy a mature nanny goat to add to the two that we gave her. It is a good and modest plan. But when I ask her how much she’s saved so far, she has no idea. It is recorded on a sheet that her case manager leaves in her keeping, but she can’t read the sheet and hasn’t kept track of what her case manager tells her. This is a pretty serious issue, because unless she learns to keep careful track of her own things, she’ll have a hard time managing her life.

She has a bigger hope for the future. She wants to move to downtown Lascahobas, where she thinks she’ll find better schools for her little girl. But it is just a hope right now, not yet a plan. She doesn’t know how to do it. “Her father will have to see what he can do,” is all she can suggest.

Solène Louis 3

Jan bagay yo te ye, yo komanse chanje. Mwen gen twalèt. Mwen chanje bèt.” Solène is anxious to talk with me as soon as I appear. “Things aren’t the way they were. I have a latrine. I have livestock I take care of.” She lives on a little hill, just 15-20 feet about the land that surrounds it. The hill has enough room for her own house, but not much else.

The house her mother-in-law gave her, which she was living in when she joined the program, is gone now. She had it torn down. She needed the better pieces of lumber she could scavenge from it and the space it was on for her new home. Right now, she lives with her husband and children in a temporary shack they threw together of straws walls and a roof made of palm seedpods.

Work on the house is moving along. “They told us from the beginning that they’d help us build a new home, so we started getting ready.” She continues by citing a Haitian proverb discussed at her training. “Se avan dòmi nan jè w, w ranje kabann nan.” That means, “You make your bed before you get sleepy.”

Building a new home is costing a lot of money, however. She can’t use the livestock that she received from CLM. Neither her goats nor her pig have produced anything that she can sell yet. So she depends mostly on careful management of her weekly cash stipend and the 50 gourds her husband can earn most days by working in neighbors’ fields. That’s less than a dollar. They have a third source of income, their plantains. They can harvest some to feed the children and some to sell so that they can buy the things they need.

That garden points to their continued fragility. It was planted on rented land, and Solène can already see that she and her husband won’t be able to take the plot for another year. The money they are investing in their home leaves them with nothing to pay the rent with.

But Solène remains optimistic, and she points to the program’s role in her optimism. “I’m on my way. I never had money or a plan for how to spend it. The program pushes you to move yourself forward.”

Altagrace Brévil 3

Altagrace was happy with the way she passed her New Year’s holiday. “As long as we’re healthy, it’s always a good holiday.” And she likes the way her life is moving forward. “Now I have some of the things I’ve lacked in the past.”

Her goats are doing well. Though one miscarried its first pregnancy, the other is about to give birth. And even the one that miscarried seems to be pregnant again. Her boar is beginning to put on weight.

Keeping the latter is a challenge. She and her husband can find some of what it eats by scouring the area around their home. Leavings from the meals they prepare – like plantain peels – and various leaves and seeds that grow around them provide some of the pig’s diet. But it’s not enough. Altagrace has to buy feed as well, and it costs her about $2 a week, which is probably about half of what she spends on food for her family. It’s a big expense that puts pressure on her and her husband to keep cash coming into the household continually.

Her husband contributes with farm labor. She would be able to use her small commerce, but her first attempt at building one failed when she accepted 2,000 gourds – or about $30 – in counterfeit bills. So all she contributes now comes from her weekly stipend, which is less than a month from running out. “We split our expenses,” she explains, “between rice for the family and feed for the pigs.”

She says that she’d like to start another business, and she’s thought about businesses she could try. She thinks she has one basic choice to make. She can start buying produce in the mountains and transport it to market. That’s what her first business was. Or she can buy basic groceries – rice, oil, sugar, and the like – and sell them out of their home.

Each implies challenges. “If I try to buy and sell produce, I will have a lot of expenses because I don’t have an animal to carry them. It’s expensive to get them to market. If I sell things out of my home, I’ll need to have some extra capital because people can be slow to pay and if you don’t have money to buy merchandise with, the business will fail.”

But Altagrace says that she’s ready to get started, and she has enough money to do so in the savings account she keeps with her case manager. But right now, the case manager is reluctant to approve a withdrawal for her. Until CLM members graduate, withdrawal from savings requires a case manager’s authorization. Hers is Martinère, and he is concerned because her first business disappeared and when he approved another 1000-gourd withdrawal to get her moving again, she wasn’t able to show what she did with the money.

It may have gone towards building materials. In a sense, that would be ok. Altagrace and her husband are working on their home, and there are materials they’ll need to buy. But she should have told Martinière clearly if that was her plan. He had thought some of it might go towards sending their children, or some of them, to school, but Altagrace appears to be resigned to waiting until next year.

Martinière is worried that her husband is pressuring her to get access to the money she’s saved. He’s observed the way the two interact, and he’s concerned that Altagrace doesn’t know how to make decisions for herself. He plans to delay approval of the withdrawal – which he will almost certainly give eventually – until he has more confidence that Altagrace is speaking her own, and not her husband’s wishes.

In the meantime, Altagrace may be caught in the middle between two strong men. But at least she says she’s gotten comfortable talking with Martinière. “He’s working with me, thinking about what’s best for me. I can’t be afraid of talking things over with him.”

Monise Imosiane 3

When I last visited Monise, she had just given birth. Her baby was just days old. She hadn’t yet left the house.

A lot has happened since then.

She had someone tear down one of her home’s two rooms so she could use the lumber to start building her new home. She’s now off to a good start, with the frame already up. But the way she has managed is not what she had expected.

When I saw her last, she was excited because her baby’s father had said he would come spend the holidays at home. He was in the Dominican Republic, trying to make a living. January 1st is Independence Day in Haiti, the most important holiday of the year. Her partner, she said, wanted to spend the holiday with her, all the more so since it would offer him a chance to meet his new child. She was counting on him to bring money she could use to build them a new house. The house she’s in now belongs to her mother.

But he never came. Eventually he called and let her know he would visit in February instead. So she was left unsure where she’d get the resources she’d need to buy the materials for her new home. One of her goats had given birth to its first kid, but the kid wasn’t even weaned, so it was too early to sell it. Her boar was beginning to put on weight, but selling it before it has the chance to really grow seemed like a waste.

She ended up getting what she needed the same way she’s gotten most of what she’s needed for most of her life. From her mom. The older woman’s sow had recently had piglets, and they were just old enough to sell. So she sold two of them and bought the rest of the lumber Monise needed for her frame. Once she had the lumber ready, getting the frame up was quick work. She says she’s grateful for her mother’s help. “Gwo vant lan pat t ap kite m regle anyen si se pat pou manman m.”

That means that her pregnancy wouldn’t have let her do anything without her mother’s help. But she’s already planning to get herself back to work, and though the baby is just a couple of months old, she’s already supplementing her breastfeeding with porridge that she and her sisters prepare. “I can’t give my baby only breast milk. What will I do when I start going out to manage my business?”

Her plan is to take the money that she expects the baby’s father to bring her and use it to buy produce that she can take to sell in Port au Prince. She’s been in the business before. She used to do it with money she’d borrow from a nearby loan shark. When the loan shark stopped lending to her, she was stuck. She couldn’t think of anything else she could do.

She’s been able to save a lot in the months since she’s entered her program by putting away most of what she gets as a weekly stipend. Her mother, who’s a farmer, covers most of her expenses. Her total savings, 5100 gourds – about $75 – is as much as she thinks she would need to get started, but she doesn’t want to ask her case manager for authorization to use it. She will need that authorization for any savings withdrawals she makes until she graduates from the program in another year.

She’s already happy with the changes she’s starting to see in her life. “I didn’t have goats. They gave me two, and now I have three. I didn’t have a regular income, now I get my stipend every week. I was able to use it to buy a school uniform so my oldest boy can go to school.”

Monise isn’t yet making clear plans for the livestock she now owns any more than she has a plan for her savings. Right now, she’s focused on the arrival of her man. She thinks he’ll be happy to see her when he arrives because he’ll be pleased that they have a new house.

Marie Yolène Théus 3

Marie Yolène is, like the others who are part of the Kolonbyè cohort, about six months into her experience of the program. When I ask her whether she feels as though her life has begun to change she hides her face in her lap in embarrassment. Though she had welcomed cheerfully into her yard, this question somehow puts her off her guard.

But she eventually started recounting changes that she’s experienced so far. Her oldest boy is in school this year, and she’s started to learn how to write her name, too. She does so by copying in a notebook from an example her case manager gives her. She hasn’t begun working on Yolène yet, but she writes “Marie” clearly. Though she’s left-handed and is more comfortable writing it backwards from right to left, starting with the E.

Her new home’s frame is up, but she’s not sure yet how she and her husband will afford the palm trees they’ll need to build up its walls. Her goats and pig are pregnant. Only one of the goats is close to giving birth, but she’s started imagining what she’ll be able to do if she can raise their young. “Ou ka achte yon bèf oubyen yon ti kal tè si w jwenn yon. E w ka jere depans lekòl.”

That means, “You can buy a cow or a little piece of land if you can find one. And you can manage school expenses.” And it shows that she doesn’t really have a plan yet, just a series of hopes.

Like other poor families in Kolonbyè, she and her husband have really had to struggle because of the failure of their most recent harvests. They got nothing from either their pigeon peas or their millet, and the two would normally be their most important crops. Her husband is keeping the family more-or-less fed by working in neighbors’ fields. It’s called “vann jounen,” or “selling a day,” and it usually brings in just 50 gourds, which is now worth only about 75 cents. She supplements what he can bring in with money from her weekly stipend. She avoids spending everything that the two bring in, but the stipend will run out in February, and she’s not sure what she will do then.

Rosana Mitil 3

Like many of the women from Kolonbyè, Rosana’s focus right now is on her home. We talk about “home repair” in CLM, but the reality is that most families need to build a new home from scratch. Either they do not have a home that belongs to them, or what they have is too flimsy to support the tin roofing material that we provide.

Also like many of the women from Kolonbyè – and those from the other areas we have worked as well – Rosana is finding the building process challenging. We provide some of the material. We’ve given Rosana roofing and nails, and we’ll pay the builders she uses. But that leaves a lot for Rosana and her husband to do. They need structural lumber for the support posts, the doors, and the beams their builder will attach the roofing tin to. And they also need whatever material they’ll use to enclose the house with walls. In Fon Desanm, that means palm wood planks.

She and her husband have jumped into the work, however, and they are making good progress. They built a small extension onto the rough shed they had set up for the goats we gave them, and moved their whole large family into it. Then they tore down their house to take the usable lumber, and started to buy the additional lumber they need. They acquired all the necessary support posts so that their builder was able to set up their new frame.

She has made some progress in other areas, too. Three of her older children are in school now, but the younger ones are not, even though at least two of them are old enough to go. Her three goats are doing well. All are pregnant and should produce kids soon. She hopes eventually to use their young to buy a cow. In some ways, a horse might be more useful because she could carry merchandise to and from the local markets. And the horse itself would be much cheaper than a cow. She doesn’t want to buy a horse, however, unless she has money to invest in merchandise, too. A cow, on the other hand, is a good investment all by itself.

She continues to manage her small commerce carefully, but much of the money she had in it went to buy and prepare palm trees. The CLM program started her off with 1500 gourds – which is about $22.50 – but she has only 700 gourds left. On Saturdays, she buys bread and sugar in the market, and sells it during the week from her home. Most of her customers buy on credit, and she goes around collecting on Fridays so she can buy again on Saturday. It is a challenging business model for a woman with a large group of small, hungry children, but she’s taught them to leave it alone. “They take the bread and sugar that I give them, and I give them what I can afford.”

Because she has very little money in the business, and turns it over only once a week, she can’t be making much money. And she’s not sure what direction she wants it to take. She thinks she’d need a lot more money to succeed at the kind of larger business that she could do in local markets, rather than out of her home. That’s because until you have your own pack animal, transportation costs are relatively high. They make it hard to make a profit.

But she knows that she has to be careful about increasing the business that she runs out of her home. She knows that she won’t sell more bread and sugar just because she buys more, so she’ll have to add other products, like rice. And the business’s dependence on selling on credit means it’s fragile, but it’s not something she can avoid. She says that little home grocery businesses like hers have to give credit to customers. They are your close neighbors. Many are family. And they are most likely to come to you when they just don’t know what to feed their kids. She has saved money from her weekly stipends that she could use to invest, but she’ll need to get her case manager to agree to any plan she comes up with. And Titon doesn’t want to release any more of it until her house is finished. She’s already burned through 800 of her first 1500 gourds and another 2000 gourds that she said she would use for additional commerce.

She’s going through a difficult time right now. Normally she’d have pigeon peas and millet at this time of the year, but she has neither right now. Rains that fell at the wrong moment hurt the pigeon peas, and for the second year in a row the millet crop was wiped out by disease all across Central Haiti. So she has very little coming in from the fields. But she’s nevertheless excited about the difference CLM is making. “I had no hope that I’d get help from anywhere, but God sent CLM to me.”

To Fool the Rain: Chrismène Nacisse

Chrismène flourished from the moment she joined us. Martinière watched her with affectionate pride as her livestock grew and multiplied because of the excellent care she took of them. She invested cash that she saved from her stipend into her farming, and was rewarded with strong harvests. And she worked hard and with discipline to take advantage of the materials the program made available for her to repair her home and build a latrine.

But one thing surprised us.

Single women usually have a very hard time with home repair unless they have a father, brother or older son around to help them. There is a lot we insist that members do toward building their own homes, things more easily done with a partner’s help. Chrismène is a small woman, and her children are still too young to be much help. When the program started, she didn’t yet own a pack animal. She would need someone to help her do the heavier lifting. Her older sister came and stayed with her for a few days to help her lug the dirt and rocks she would need to build up the walls of her house. But getting the cement for her latrine and the tin roofing from Kafou Jòj up the slope to Mannwa, and then back down the other side to her home in the very back of Lalyann would be no joke. And with Elgué in the Dominican Republic, we weren’t sure how she’d manage.

For more information about To Fool the Rain, the first book about Fonkoze’s CLM program, click here.

To Fool the Rain: Jean Manie and Patrick

Jean Manie’s life after she graduated was nothing like what it had previously been. She was not the same woman we met when we first visited Moussa’s home. She herself decided to be one of the speakers at her graduation ceremony. In front of an audience of several hundred, she proclaimed that she was no longer a slave.
And the difference was more than just a change in attitude. She had built a modicum of wealth and a new way of life. She had friends, and in Claude she had something like family. But the difference was even more visible in Patrick. At Moussa’s, he had been silent, scared, always looking at the ground. Once he and his mother were in their own home, he became a happy, healthy boy. He would charge up to me any time I appeared, and try to put my motorcycle helmet on his head. With the helmet on, he would run around with his arms outstretched, growling to imitate the sound of the motor. He was happiest of all any time I’d lift him up so he could sit on the motorcycle itself. At the end of the program, he was about eight, and was finally able to finish first grade. His mother dreams that he’ll be able to go much farther than that. And maybe he will.

More information about To Fool the Rain is available here.

To Fool the Rain: Josamène

Last week I saw Josamène Loréliant for the first time in several years. I took a picture of her sitting with her son, Dieupuissant. She is featured in To Fool the Rain, our book about the CLM program. Her story is a powerful one. She learned not only how to support her family, but also how to insist on her own value, insist that she the respect that she — that indeed everyone — deserves.

In the following excerpt from the chapter that describes her experience, we see Josamène reject the derogatory nickname — Ti Rizib — that had been hers all her life:

All through the [naming] game, [Josamène] insisted on the use of her full, real name, Josamène Loreliant, even in the middle of a community of women who had known her only by her nickname for all the decades she had lived among them. When one of the case managers who was present mistakenly referred to her as Ti Rizib later in the meeting, she sniped audibly, “You too?” He apologized immediately. Lwidòn still calls her Ti Rizib, and when I asked Josamène whether that bothers her, she joked, “I ignore him.”
When I go by to visit them these days, it takes some time before she will talk with me. Uniquely among hundreds of women I’ve worked with, when Josamène sees me she disappears into her house. It is no longer because she wants to hide, the way she did the first time I came looking for her. She goes inside to wash her face and put on a clean dress and sandals. She doesn’t want me to see her any old way. This is especially striking because of how slovenly I tend to be. But appearance is now important to this woman, who is no longer Ti Rizib.

Here’s a link to further information about the book:
http://www.stevenwerlin.com.

Calmise Espeigle

When Calmise first saw CLM staff circulating around her neighborhood asking questions, she didn’t think anything of it. Even when they came to speak to her about her disability, she assumed nothing would come of it. “I’m used to it. People would come by, take my picture, and then they’d tell us that they’ll come back with help. We’d never see them again.”

She’s a lively young woman, but she was born with badly deformed feet. Her insteps are straight. She has no ability to bend her ankles. So the soles of her feet are nearly parallel to her calves. She can’t stand on them. She gets around nimbly by walking on her knees. It means that she can’t get far very easily.

Calmise was living with her mother and stepfather when CLM’s selection team passed through Pouli, but the older couple was breaking up. As the mother prepared to moved back to Belladère, where she was from, she pondered what Calmise should do. “She told me to stay in Pouli because she didn’t want me to miss out on the program.” So Calmise moved in with her older sister and their mother moved away.

She began to think that the program was something serious when she started to receive her weekly visits. Her case manager would come on Wednesdays, and sometimes other members of the staff would come as well. She chose pigs and small commerce as her two activities, but she says she never had much luck with livestock. Her pig died, though she was able to sell it and add the money to her savings. She bought two goats while she was in the program, and her older brother keeps one of them for her, but she ended up selling the other and putting the money aside. The savings from those sales, together with other savings from her weekly stipend and her small commerce, enabled her to buy a young bull for 10,000 gourds, which she gave to a neighbor to keep for her. They’ve agreed to keep it while it grows until the can sell it for about 17,500, which will be enough for them to buy a female that will be ready to breed.

Her real income now comes from her commerce. She has a very small one that she manages on and off, selling cookies and crackers and other small packaged snacks to neighbors. It works when she is at her sister’s house, but when she travels, as she regularly does, to the house she built next to her mother’s, in Belladère, it doesn’t work. That house has too many little hands looking for a snack. Her family ends up eating into her profits.

Instead, she invests in kasav, traditional Haitian flat bread made of finely grated manioc. It is the same business that her mother is in, so she can give her mother money to buy manioc when she buys for herself. Calmise then prepares her own kasav for sale.

They key to her progress has been how she’s learned to save. She received four-weeks of training on why and how to saved that was adapted by a program developed by Texas Christian University professor Dawn Elliott. The program, called “More than Budgets,” emphasizes the importance of establishing the habit of savings through setting savings goals and creating social pressures that favor savings. Calmise received a small box, but for 18 months her case manager kept the key. She would make a deposit into her box during each weekly visit. Every six months, Calmise could earn a small cash prize if she saved consistently, and those prizes contributed a lot towards the purchase of her bull.

Calmise feels differently about herself now that she has been through the program, and others see her differently. “It used to be that my family wouldn’t even take me to the hospital if I was sick. Now they’ll take me even if I don’t have the money to pay for it at the time. Thy value me. I have value in everyone’s eyes.”

And she has advice for those who might join the program in the future. “Don’t think of it as a small thing. Look at it as a big deal. take care of every little thing you’re given, because they can grow into big things eventually.”